On May 5, Americans observe the National Day of Prayer. Waiting on God is an important component of prayer. It’s hard to understand why God delays when we cry out for help. Why does he allow us to suffer, when he could just say the word and make it all better? Why must we wait?
Consider a child whose parents always give her whatever she asks, as soon as she asks for it. That child has little opportunity to learn patience or gratitude. Because she doesn’t know what it’s like to not have, she cannot appreciate the true value of something.
God may have some of these things in mind when our prayers go unanswered for a time. As the psalmist exhorts, “Wait for the LORD; be strong, and let your heart take courage; wait for the LORD!” (Psalm 27:14, NRSV).
Consider a child whose parents always give her whatever she asks, as soon as she asks for it. That child has little opportunity to learn patience or gratitude. Because she doesn’t know what it’s like to not have, she cannot appreciate the true value of something.
God may have some of these things in mind when our prayers go unanswered for a time. As the psalmist exhorts, “Wait for the LORD; be strong, and let your heart take courage; wait for the LORD!” (Psalm 27:14, NRSV).
Regardless of the circumstances that have gotten us to the point of feeling ignored by God, it is never the case, God is always with us, that is the true meaning of Easter. Jesus told the first disciple, and his meaning was intended for us the succeeding generation of believers, “I am with you always, to the end of the earth.” (Matthew 28:20) When I feel spiritual adrift I turn once more to the encouraging words of St. Paul in Philippians 4:4-9; read them and mark your Bible as I have done so you may refer back to them often. Pay particular attention to verse 8-9.
A prayer for our church…Lord Jesus, we pray that you will somehow give us ears to hear, hearts to love and wills devoted to serve; that in the days to come this congregation may be known not for our glory but for thine alone - a congregation of people who know you; that this place may be an oasis, a place where people come to find out about you, where lives are straightened out and made whole, where people find the peace that passes understanding. Give us, we pray, a heart to desire these things above all else. We pray through Jesus Christ. Amen.
MSPS GRADUATION/CONCERT
CONFIRMATION
The Salt and Light schedule for summer is as follows:
- May 15 from 3-6 p.m.
- June 12 from 4-6 p.m.
- July 10 from 4-6 p.m.
- More activities will be added, check the Youth Blog at http://www.kifumc.org/ for more information.
WE CANNOT WAIT ANY LONGER THE TIME IS NOW!
LAITY 2.0 SEMINAR
WESLEY WOODS SUMMER KICK-OFF
Thank you!! MSPS greatly appreciates the support from the Church Family. Thank you to all that have supported our program this year!!
Thank you to everyone that helped with Good Friday Day Camp! It was a huge success and the kids had a great time!
The Trustees would like to express our appreciation to Bob and Ryan Hardman of Creative Landscaping for removing the bushes on the north side of the playground and also for their care of the lawn for the church and parsonage!
Dear friends at Knoxville First, We thank you for your continued support through our apportioned giving at 100%. We celebrate your faithfulness. Superintendent, Bill Poland
Condolences to Joyce Brooks and family on the death of her sister.
Congratulations to Sharon and Jim Young on the birth of their grandson.
MAY 2011
John Wesley on the Means of Grace
Henry H. Knight III
JOHN WESLEY WAS FIRMLY COMMITTED to the Protestant principle that salvation is by grace alone. What he rejected was any depiction of grace where persons were simply passive recipients. Instead, he saw grace enabling and inviting us into a transforming relationship with God. We are to be active recipients, responding to God and remaining open to receive all that God offers us.
While God is free to meet us in extraordinary ways, Wesley believed God has promised to meet us in the means of grace. He defined “means of grace” as “outward signs, words, or actions ordained of God, and appointed for this end – to be the ordinary channels whereby he might convey…preventing, justifying, or sanctifying grace” (“Means of Grace,” II.1). The means of grace are things we do or say that the Holy Spirit uses to enable our growth in the Christian life.
In describing means of grace, Wesley frequently distinguished between “works of piety” and “works of mercy.” Works of piety are those means of grace that have God as their object. Among these are public and private prayer; the Lord’s Supper; reading, hearing, and meditating on scripture; and Christian conversation.
Prayer, said Wesley is “the breath of our spiritual life” (Explanatory Notes Upon the New Testament, 1 Thess. 5:16). Just as breathing is necessary to our physical life, so is prayer to our life with God.
Wesley urged persons to use every opportunity to partake of the Lord’s Supper. When we come to communion, he said, Jesus Christ “will meet you at his own table”. ("On Working Out Our Own Salvation," II.4), bringing the very life of God to our souls.
Regarding scripture, Wesley noted that when Paul urges the Colossians to "Let the word of Christ dwell in you richly" he does not mean it should "make a short stay, or an occasional visit, but to take up its stated residence ... so as to fill and govern the whole soul" (Explanatory Notes Upon the New Testament, Col. 3:16). Wesley applied this principle to scripture as a whole. As we read it and meditate upon it, God speaks to us through it, it dwells within us, and the word of Christ increasingly governs our hearts and lives.
Whether conferences with preachers, large society meetings, or smaller class and band meetings, Christian conversation was a constant feature of early Methodism. Wesley was convinced that when we talk about what it would mean for God's will to be done on earth as it is in heaven, God will work in our lives to enable us to be more faithful and loving.
Works of mercy have our neighbor as their object. Wesley urged Methodists to do good to all people, to their bodies as well as their souls. In his day, this included feeding the hungry, visiting the sick and those in prison, aiding the stranger, providing education and training, opposing evils such as the slave trade, and healing through medicine and prayer. Wesley insisted that it was not enough to do things for the poor; Methodists should get to know them through developing relationships with them. As they did, God would work through those relationships, and the works of mercy would be a means of grace for both.
It is in these and other means of grace that we find the presence and power of God that transforms our lives, enabling us ever more fully to love God and our neighbor as God has loved us.
A Time to Learn about the Means of Grace
Bishop Coyner
many CHURCHES CELEBRATE Confirmation Sunday sometime during the month of May as a part of the fifty-day Easter celebration, so this month is a good time to teach about the means of grace. The Wesleyan perspective on disciples joins other Protestant churches in recognizing two sacraments: baptism and communion. The Protestant Reformation departed from Roman Catholicism by reducing the number of sacraments from seven to the two that the New Testament Jesus "instituted" or commanded. Jesus taught us to "baptize in the name of Father, Son, and Holy Spirit," and Jesus taught us when we share the bread and cup and to "do this in remembrance of me."
The United Methodist Church celebrates baptism as the beginning of church membership, and so we baptize children with their parents or guardians profess vows of faith and promising to raise their children in the faith. When children are old enough to go through Confirmation, they become "professing members" who make their own faith promises to Christ and the Church. Persons can be baptized by any of the three uses of water—aspersion (sprinkling), effusion (pouring), or immersion (dunking)—because we understand that it is God's Spirit who baptizes us and not the amount of water. Likewise, in our church we celebrate Holy Communion with open table whereby all who come seeking Christ are welcome. Normally baptism precedes receiving communion, but our church does not require that a person be baptized to receive, and we certainly do not require persons to be members of our church or of any church to receive. We regard both baptism and communion as "mean grace" whereby God reaches out to us and we respond in faith. (For more teaching material about our sacraments, By Water and the Spirit and This Holy Mystery are available as helpful study guides for your church.)
As you confirm youth into the faith, your church will have a teachable moment when you may explain the meaning of our sacraments as "sacred moments" when we believe that God is present in our lives. Confirmation is also a time to teach about the importance of church membership. Although we live in a culture in which many persons are reluctant to join institutions, church membership is a statement of faith and intentionality to live a life of Christian discipleship. It is more than just an institutional act; it is a declaration of one's commitment to Christ and to the Body of Christ, the Church.
Some churches find that Confirmation Sunday is a time for
every member to recommit themselves to faithful membership and discipleship. As your church welcomes youth through confirmation or anyone else into membership, emphasize and celebrate the congregational response from the liturgy: "With you we renew our vows to uphold the church by our prayers, our presence, our gifts, and our service."
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